bahasalisan yang merupakan komunikasi verbal; dan bahasa isyarat, yang merupakan komunikasi non verbal. Selain itu, terdapat dua bentuk media komunikasi pendukung, yakni khutbah Jum’at dan murasalat atau kores-pondensi. Dalam dua bentuk media komunikasi tersebut, baik yang primer maupun pendukung, Al-Qur`an menekankan agar kaum Muslim BenarkahPintu Rezeki Hanya 10? Artikel () 23 Desember 2017 14:48:16 WIB. Mungkin pembaca pernah ada yang dengar tentang sebuah hadis yang menjelaskan tentang pintu rezeki. Di hadis itu disebutkan bahwa sembilan dari 10 pintu rezeki adalah berdagang. Hadis ini sering dijadikan pegangan bagi orang yang menekuni dunia usaha atau wiraswasta. Diroyah Jurnal Studi Ilmu Hadis 5, 1 (2020): 12-20 13 of 20 Althaf Husein Muzakky; Fahrudin/ Kontekstualisasi Hadis dalam Interaksi Media Sosial yang Baik di Era Millenial Dalam Kitab Fatḥ al- Bārī Syarah Hadis al-Bukhāri Dari konteks di atas, boleh jadi untuk membangun relasi yang baik di kehidupan kaum muslim atas interaksi sosial dapat berkaca kepada kiprah kehidupan Nabi Therefore the prophet Muhammad trough hadits ordered the all moslems about it (healthy communication with whoever). Among others, he ordered them to be honest, to use a good language and to use an appropriate diction in the communication process. Bahrudin, Bahrudin. "Prinsip-Prinsip Komunikasi Dalam Hadits Nabi SAW." Ilmu Dakwah: Academic Sekitar1378 hadits. Sifat surga Sunan Ibnu Majah Kitab Zuhud. bersabda: "Al Kautsar adalah sungai di dalam surga, kedua tepinya terbuat dari emas, alirannya terbuat dari yakut dan mutiara, tanahnya adalah misik yang paling. Sifat surga Sunan Ibnu Majah Kitab Zuhud. wasallam bersabda: "Barangsiapa meminta surga kepada Allah sebanyak tiga kali, maka surga akan Tema:Belajar Hadist Tentang Niat Subtema :Membaca dan Mengartikan Hadist Tentang Niat Kelas/Semester : 4/1 AlokasiWaktu :2 x 35 menit (1 x pertemuan) J. TUJUAN 10. Mengetahui dan menjelaskan hadits tentang niat 11. Mengetahui terjemahan dari hadist tentang niat 12. ch3v0. Keluarga merupakan kelompok sosial yang terkecil dalam masyarakat. Keluarga dapat dibentuk dengan terlebih dahulu melakukan pernikahan. Oleh karena itu pernikahan dilakukan agar mewujudkan keharmonisan keluarga. Keharmonisan keluarga akan menjadi cita-cita bagi setiap pasangan suami istri. Untuk mewujudkannya maka diperlukan pemahaman dan pengertian dari masing-masing pasangannya. Penelitian yang dilakukan oleh Chuang Chuang, 2005 272-291. menyebutkan bahwa kesejahteraan dan keharmonisan keluarga dapat dilihat dari harapan peran dan saling melengkapi antar anggota keluarga. Walaupun keluarga harmonis menjadi yang didambakan namun pada kenyataannya dalam berkeluarga tidak selalu berjalan dengan baik. Persoalan komunikasi menjadi salah satu alasan utama ketidakharmonisan dalam rumah tangga, data yang diperoleh Depkumham 2011 menunjukan adanya peningkatan KDRT dari tahun 2001 sampai dengan 2007. Kemudian perceraian yang terjadi pada tahun 2010 merupakan yang tertinggi dalam kurun 5 tahun terakhir, Hal tersebut disebabkan karena konflik komunikasi, ekonomi, dan kebutuhan psikologis. Padahal salah satu fungsi komunikasi dalam hubungan keluarga adalah untuk mempererat hubungan dengan orang lain atau sebaliknya. Komunikasi sangat penting dalam hubungan keluarga, sebab tanpa komunikasi hubungan-hubungan yang akrab tidak dapat terjalin. Pada saat ini, fenomena komunikasi memiliki relevan yang teramat kuat bagi berlangsung dan lestarinya sistem kehidupan rumah tangga seseorang. To read the full-text of this research, you can request a copy directly from the has not been able to resolve any citations for this has not been able to resolve any references for this publication. Abstract ; Konsep tentang komunikasi tidak hanya berkaitan dengan masalah cara berbicara efektif saja melainkan juga etika bicara. Semenjak memasuki era reformasi, masyarakat Indonesia berada dalam suasana euforia, bebas bicara tentang apa saja, terhadap siapapun, dengan cara bagaimanapun. Al-Qur'an menyebut komunikasi sebagai salah satu fitrah manusia. Untuk mengetahui bagaimana manusia seharusya berkomunikasi. Al-Qur'an memberikan kata kunci keyconcept yag berhubungan dengan hal itu. Al-Syaukani, misalnya mengartikan kata kunci al-bayan sebagai kemampuan berkomunikasi. Selain itu, kata kunci yang dipergunakan Al-Qur'an untuk komunikasi ialah al-qaul. Demokrasi yang melegitimasi terdapatnya keragaman pluralitas tentu harus dipraktikkan ke ranah politik dan kekuasaan. Untuk itu dibutuhkan alat untuk mengantarkan terjadinya proses tawar dan konsensus di antara komponen sosial politik yang ada. Instrumen tersebut adalah komunikasi politik. Etika politik diperlukan secara kontinu dalam proses komunikasi politik di tengah transisi demokrasi saat ini di mana etika politik mengarahkan ke hidup baik bersama dan untuk orang lain dalam kerangka memperluas lingkup kebebasan dan menciptakan institusi-institusi yang lebih adil. Barangkali bisa dipahami dengan komunikasi politik yang beretika maka nilai-nilai demokrasi tetap dikedepankan serta mereka akan menjaga komitmen untuk mengutamakan kepentingan publik. Perintah berkata dalam Al-Qur'an dan hadis menjadi sebuah indikasi wajibnya bagi muslim mengaplikasikan sifat kejujuran dan perkataan benar yang dalam konsep Al-Qur'an dikenal dengan istilah qaulan sadidan. Kata KunciEtika, Komunikasi The concept of communication is not only concerned with the problem of how to speak effectively but also the ethics of speech. Since entering the reform era, the people of Indonesia are in a euphoric atmosphere, free to talk about anything, to anyone, in any way. The Quran calls the communication as one of human nature. To find out how humans seharusya communicate. The Qur'an gives the keyword keyconcept yag associated with it. Al-Syaukani, for example, define the keyword al-bayan as the ability to communicate. In addition, the keywords used for communication Qur'an is al-qaul. Democracy which legitimize the presence of diversity plurality of course must be practiced to the realm of politics and power. That requires a tool to deliver the bargaining process and consensus among the existing social and political components. The instrument is political communication. Political ethics required continuously in the process of political communication in the middle of the current democratic transition in which the direct political ethics to live well together and for others within the framework of expanding the scope of freedom and creating institutions fairer. Perhaps it can be understood in political communication, the ethical values of democracy still put forward and they will maintain a commitment to prioritize the public interest. The command said in the Qur'an and Hadith become an indication obligatory for Muslims to apply the nature of honesty and true are the words of the Qur'an concept known as qaulan sadidan. KeywordsEthics, Communication Komunikasi adalah suatu proses aksi, interaksi manusia yang berlangsung secara berkesinambungan. Untuk itu seseorang yang menyampaikan suatu pesan tertentu saja memerlukan pihak lain sebagai penerima pesan tadi. Oleh karena itu, dalam proses komunikasi paling sedikit memerlukan adanya unsur orang yang menyampaikan dan orang yang menerima pesan. Pada prinsipnya, proses komunikasi dalam keluarga mengharapkan nilai yang baik, yakni terciptanya kehidupan keluarga bahagia, di mana para anggotanya terjalin hubungan yang erat di atas landasan kebersamaan, senasib dan sepenanggungan. Secara praktis-aplikasi, al-Qur`an menawarkan metode yang tepat dalam komunikasi, yaitu dengan cara bijaksana hikmah, nasihat yang baik al-Mauidzah al-Hasanah dan berdiskusi yang baik al-Mujadalah. Ketiga cara ini merupakan etika komunikasi berdasarkan al-Qur`an yang dapat diterapkan sesuai dengan watak dan kemampuan komunikator dan komunikan. Nilai komunikasi dalam keluarga dapat di kelompokkan ke dalam beberapa segi, antara lain adalah musyawarah, pendidikan, sosial-budaya serta agama dan pendidikan. To read the full-text of this research, you can request a copy directly from the has not been able to resolve any citations for this publication. Tabrani. ZAEducation is a vicious circle phenomenon, which we can not go out with just rely on one approach is diachronic. Moreover, the Islamic education that still has a serious problem faced by most of the drafter of Islamic education is the ability to understand the low level of Islamic education as a “science” and Islamic education as an “educational institution”. The existence of Islamic education and also should be able to provide a solution to various problems and development needs of the people. Thus, finding new formats in the dynamics of Islamic education is a necessity to help humanity. Here the author tries to describe Islamic education with a combination approach that the synchronic diachronic history of the social sciences, namely sociology and anthropology to bring its characteristics and also the characters. As well as the last author tries to provide an alternative-solution-based approach should be used to study the future of Islamic education. Saifullah IdrisDemocracy is not only used as a political tool or instrument, but it can also be used in a broader context as a concept which projects ideal fundamental values and ways of life that have historical significance, which need to be inherited into education. Islamic education, so far, has paid attention only to the normative-theological territory alone, and ignored the socio-historical dimension. Thus, there is a need for a richer and more critical view on the issue. This study aimed to shed light on the viability of the concept of the internalization of John Dewey’s democratic values and to examine the relevance of his thought. This study used the text interpretation or hermeneutics approach employing descriptive, synthesis-analysis, and eclectic methods. The findings show that the internalization could be done through impulse, experience, communication and action. The findings also show that the relevance of John Dewey’s thoughts to the development of Islamic education could be established in the following aspects the development of the basic philosophy of Islamic education, the development of the role of human in Islamic education, and the development of an Islamic education-based & AnwarSince in 1976, sociology officially became one of the subjects taught in senior high school programs throughout Indonesia. There are still several major problems in teaching it in particular the lack of locally relevant teaching materials and the lack of teachers with a background in sociology. The aim of this study is to find better ways for the teaching of sociology and for students to learn the principles of sociology and to find the best of teaching materials available for constructing a better paradigm for character education and also to identify the various barriers and difficulties inhibiting the provision of highly successful character education through the study of sociology. Most of the results showed that in teaching sociology in Banda Aceh the implementation of teaching character based on local wisdom has major problems and obstacles. In particular the standardized national education program ending with standardized national final examinations emphasizes rote learning unrelated to the real life of the students. This raises contradictions because the centrally prepared material makes it difficult to introduce local indigenous values, culture and is part of research result from a thesis which is submitted to Flinders University South Australia. This is a study about the Acehnese dayah salafi and its recent change and development, both in general and in the light of messages from the government about the need for standardisation and regulation of the studies of these Islamic educational institutions. Through a qualitative case study of a purposively selected dayah salafi in Aceh province, Indonesia, this research tried to find how standardising or regulating might affect dayah salafi and their teaching activity. The result is perhaps a kind of snapshot of the current moving situation. To get a variety of views for this research, data were collected, using semi-structured interviews, from various dayah salafi people, from a government departmental officer and from a senior Islamic educational researcher. The research also used other sources of data such as general observation and documents related to this BuseriIslamic education including socio-humanistic category that can be developed from its epistemology. Education reforms are absolutely necessary because there has been a weakness of good educational philosophy, theory and operations, with the main focus is the reform of insight. This paper examines the epistemological aspects of Islam as a basic step on education reform governance scheme Islamic thought as Theo anthropocentric, appreciate sensory empirical truth, logic, ethics, and transcendental. Application of this epistemology appropriately be able to overcome the problems of education weaknesses. Results of research paper put forward some Islamic education reform paradigm involves understanding the Islamic system; True intentions as a basic motivation; aware of the position of truth, goodness and beauty; embedded core value of the Divine as well as the characteristics of Islamic education; live up to the family as the initial source of truth; develop the total and holistic personality; and the implementation of the Divine in education has been born since fourteen centuries ago, the same age as the birth of Islam conveyed by the Prophet Muhammad SAW. Over time, the hadits is now available in a variety of books, in fiqh, tafsir, sirah, morals, article on Islamic studies, even various electronic media. Therefore it could be prophetic narrations it will experience a shift in the text or oversight in the quote. Consequently misuse or forgery wide open function. Posts wants to reveal how someone who was about to conduct a search of a hadits that the origin can be ascertained the validity of the hadits, is it true of the words of the Prophet Muhammad SAW or not, whether he is qualified valid or weak, whether he is there in the book of hadits collection or not. Necessary to determine their authenticity and tracking system that measure can be taken by the reviewer. This article aims to give a simple direction in order to ward off some of the assumptions that lead to the negative charges of the hadits, that hadits it is completely free of accusations-accusations that lead to disputes and Mahnaz FaruqiThis paper presents a discussion regarding the role that Muslim scholars played in the development of scientific thinking in the Middle Ages. It argues that the Muslims were not just the preservers of the ancient and Greek knowledge, but that they contributed original works to the different fields of science. They were inspired by the Islamic view of nature that is, mankind had a duty to 'study nature in order to discover God and to use nature for the benefit of mankind'. This knowledge was transferred to Western Europe and subsequently played an important role in revitalising a climate of learning and exploration in Europe, leading to the Renaissance in the sixteenth and seventeenth A. DeVitoTextbook authors have the responsibility to present a complete and accurate account of a specific discipline. In the field of interpersonal communication, intrapersonal communication is of great importance. Textbooks tend to take two approaches to intrapersonal communication. One approach treats intrapersonal communication as essentially the same as interpersonal communication except that the sender and receiver are the same. The other treats intrapersonal communication as an element of personality improvement. The most effective treatment of intrapersonal communication in interpersonal communication texts will derive from a judicious blending of the two approaches. A model of intrapersonal communication might begin with the notion that from infancy, one's earliest communications are more intrapersonal than interpersonal. As one becomes socially mature, the focus becomes more interpersonal or sociological, and as intimate relationships develop, interpersonal relationships begin to resemble intrapersonal relationships. Intrapersonal communication is an area to which much greater attention must be given by researchers and theorists so that textbook writers will have a firm base on which to draw. Further, interpersonal communication textbook authors need to devote more attention to intrapersonal communication. SRTSyeikh Al-MaraghiMustafaAl-Maraghi, Syeikh Mustafa 1993, Tafsir al- Maraghi, Terj. Bahrun Abu Bakar, dkk, Semarang Toha Putra, jilid V, Juz Ilmu Komunikasi Edisi RevisiHafid CangaraCangara, Hafid. 2007. Pengantar Ilmu Komunikasi Edisi Revisi. Jakarta Raja Garfindo Antarmanusia Tangerang SelatanJoseph A DevitoDevito, Joseph A. 2011. Komunikasi Antarmanusia. Tangerang Selatan KARISMA Publishing Group Djamarah, Syaiful Bahri. 2004. Pola Komunikasi Orangtua & Anak Dalam Keluarga. Jakarta Rineka Cipta,Ilmu Teori dan Filsafat KomunikasiOnong EffendyUchjanaEffendy, Onong Uchjana. 2003. Ilmu Teori dan Filsafat Komunikasi. Bandung PT Citra Aditya Orangtua Efektif. Jakarta Gramedia Pustaka UtamaThomas GordonGordon, Thomas. 1999. Menjadi Orangtua Efektif. Jakarta Gramedia Pustaka UtamaY S GunadiGunadi, YS. 1998, Himpunan Istilah Komunikasi, Jakarta dan Kebijaksanaan Pendidikan IslamHamkaHamka 1984, Prinsip dan Kebijaksanaan Pendidikan Islam, Jakarta Panji Perkembangan Suatu pengantar sepanjang rentang kehidupan edisi vE HurlockHurlock, 2008. Psikologi Perkembangan Suatu pengantar sepanjang rentang kehidupan edisi v. Jakarta Penelitian suatu pendekatan proposalMardalisMardalis. 2006. Metode Penelitian suatu pendekatan proposal. Jakarta Bumi Penelitian KualitatifL J MoelongMoelong, 2002. Metode Penelitian Kualitatif. Bandung Remaja Komunikasi Suatu PengantarDedy MulyanaMulyana, Dedy. 2003. Ilmu Komunikasi Suatu Pengantar, Bandung. Remaja Penelitian Komunikasi. Bandung Remaja RosdakaryaJalaluddin RakhmatRakhmat, Jalaluddin. 2009. Metode Penelitian Komunikasi. Bandung Remaja data kualitatif; buku sumber tentang metode-metode baru The Internalization of Democratic Values into Education and Their Relevance to Islamic Education Development Synthetic, Analytic, and Eclectic Implementation of John Dewey's Thoughts Advanced Science LettersRohidiB Tjetjep Rohendi MatthewMilesPenerjemah Tjetjep Rohendi RohidiJakartaRohidi. Tjetjep Rohendi. 1992 Analisis data kualitatif; buku sumber tentang metode-metode baru; Matthew B. 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Classroom Management and the Implications to Quality of Learning A Study About Classroom Climate at Faculty of Tarbiyah and Teacher`s Training of UIN Ar-Raniry Banda Aceh 68Teaching Model of Learning English Writing at UniversityMuhammad UsmanUsman, Muhammad. 2015. Teaching Model of Learning English Writing at University. Jurnal Ilmiah Peuradeun, 3 3, p. 441-450. DOI Keluarga dan Narkotika Tinjauan Sosial PsikologisD YatimDan IrwantoYatim, dan Irwanto. 1991. Kepribadian, Keluarga dan Narkotika Tinjauan Sosial Psikologis. Jakarta Arcan. Abstract Communication is requirement of the human being. Everyone could not life without it. Neverthelles it has constructed healthy. Therefore. the prophet Muhammad trough hadits ordered the all moslems about it healthy communication with whoever. Among others, he ordered them to be honest, to use a good language and to use an appropriate diction in the communication process. He forbade hardly all unhealthy communication patterns. 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10 hadits tentang komunikasi